The texts for Proper 9 are found here
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On All Saints’s Sunday, in
the year 2003, I had the privilege of attending the consecration of Bishop Gene
Robinson. Held in an arena, the stadium seats were full and there was a
palpable sense of joy and excitement, tempered by fear.
Underneath his new robes,
Bishop Robinson wore a bullet proof vest. And, each and every one of the 4000
people seated in the arena had passed through metal detectors and had their
belonging searched prior to entering the building. So yes, there was joy, but
there was also anxiety.
And yet, as the mighty swell
of the organ began, a deep inhale could be heard as 4000 people sang, in unison
and in full voice, the Church’s One Foundation. And the procession began and
there was no turning back from this moment and Gene Robinson entered, along with
40 of his fellow Bishops, as well as banner bearers, Eucharistic ministers,
choir—a veritable multitude singing and marching in defiant and joyful
proclamation that we, as a church, would not be afraid and go forward into the
new life to which God has called us.
1. The church's
one foundation
is Jesus Christ
her Lord;
she is his new
creation
by water and the
Word.
Fear did not win that day.
Love did and we became a new creation. And, I am drawn to this memory, this
moment as I consider the Gospel this day.
You will go “as a lamb to the
wolves”, the Gospel proclaims.
And, they went and I am sure that
they were afraid. I am sure that they must have felt at a loss, no purse by
their side, no cloak, no staff whose staccato tap alongside their footsteps
would have strengthened them on their way.
I imagine that they must have
felt vulnerable, strangely naked and exposed—if not literally, then
metaphorically. Naked to the scrutiny of those who would hear their testimony,
exposed to the shaming of a culture in which their empty hands would have been
seen as a sign of greater failings.
Vulnerable as they walked,
vulnerable as they proclaimed, vulnerable in their hunger, vulnerable in their
reliance on the hospitality of others, vulnerable as they wept, vulnerable as
they prostrated themselves before the Lord.
Vulnerable, as those who have
no desire to become a martyr offered themselves in places and ways in which
martyrdom may well have been, and sometimes was, the outcome of their witness
and their testimony to the way of God in the world.
As a lamb to wolves.
Yet, the funny thing about
those lambs. There are far more lambs than there are wolves. And facing the
wolves, the sheep circle about heads facing outward so that they can see
anything that might be coming at them. The lambs, ushered to the middle, and
protected by the strength of the herd.
Bishop Robinson did not enter
that arena alone—100s flanked him and 4,000 encircled him. The disciples did
not go out alone. Sent in twos and moreso as the 70. Shoulder to shoulder,
their footsteps fell in unison along the dusty road.
A testimony to the strength
of the body when the body is more than the one--we who are many are one body,
for we all share in the one bread.
Lambs can face the wolves
when they are part of the herd.
When I was little I loved to
watch Mutual of Omaha’s Wild Kingdom. And, I could have told you at a very
young age, that predators rely on their ability to separate out the vulnerable
from the herd in order to kill. And, so I would hold my breath, and my heart
would ache as the wolves worked their way in between the lambs and the herd.
And, like those lambs, the
church itself can be destroyed when she falls prey to those forces of division in
the world. It is striking to me that the lectionary offers these texts with
their emphasis on unity in this season after the Pentecost—and as I consider
this, I consider that the Pentecost sending relies on our ability to engage in
ministry together. To go together, to sing together, to pray together.
And this bring me back to the
arena where the 4000 sang, “The Church’s One Foundation”.
If you are unfamiliar with
that hymn, whose opening lines I quoted earlier in the sermon, its theme is one
of the inevitability of God’s unification of all creation through the
inbreaking of peace and the manifestation of Christian unity in the face of those
forces which would divide us.
2. Elect from
every nation,
yet one o'er all
the earth;
her charter of
salvation,
one Lord, one
faith, one birth;
one holy name she
blesses,
partakes one holy
food,
and to one hope
she presses,
with every grace endued.
We need each other. That’s
the message of the Gospel today. That is the message of this letter to the
Galatians. That’s the message of this passage from 2nd Kings in which healing
can only be achieved through reaching out to the outsider.
We need each other.
In a reflection on the
consecration of Gene Robinson, the Reverend Jim Payne, wrote words that seem
particularly fitting in this time rife with national and international
divisions. Paraphrased
“Let us celebrate Gene
Robinson's consecration and the advance in acceptance in the human
family. In our celebration let us also remember [those who] struggle to
find God's presence even in this challenge for them. Let us remember that
in times of growth we too are challenged and struggle. Let us remember
them in love and pray for them, that they know God in the place of Chaos.
Chaos is where creation is created anew each moment. When our hackles are
raised and our tempers are high let us remember that those who anger us are our
neighbor and even if they do something contrary to our direct experience of God
to pray for them. In our prayers let us do so for their sake and not for
our comfort, for we are all on the journey together.”
We are on the journey
together. Go.
Amen.
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