Sunday, August 29, 2010

Sermon from August 29th "The Guest List"

Proper 17, year C...The Guest List

Sabbath and laws; the roll of law in Jesus’ world

If you recall, in last week’s Gospel the synagogue leader criticizes Jesus for doing a work of healing on the Sabbath. Jesus’ retort was roughly that healing was a setting free from bondage and that the “work” of healing was not only allowed but a needful action on the Sabbath. You may wonder why I am bring up the Sabbath again today…but today’s Gospel, which immediately follows the portion appointed for last week, continues in an examination of the role of law in the lives of the hearers—and how strictly to interpret those laws.

Because in Jesus’ world the laws you followed told you and everyone else whether or not you were part of the community. The way you behaved and the laws which dictated your actions defined whether or not you were a member of the Jewish community. Insider status was determined by how well one followed the laws laid out in scripture and rabbinic teachings. Unlike speed limits or stop signs, these laws were about much more than keeping people safe…they were about helping people understand who was, and who was NOT, a member of their community.

Laws define who is in and who is out. Jesus’ social critique

The Pharisees were actually considered by others, like the Saducees, to be rather lax about their observance of Jewish law. So, the depiction of Jesus eating in the home of a Pharisee is the first red flag. Further, he critiques the guest list…and tells everyone how to behave when invited to a meal. He is violating all social protocol here…the social protocol that tells people who they are and to whom they belong—how can you be the chosen people if you don’t follow the rules.

Who is Jewish; the Hassidic neighborhood

For a short period of time in my early 20s I lived in a Hassidic neighborhood in Cleveland Heights. In this neighborhood I was exposed to one of the major infights of modern religious life—the question of who is actually Jewish. A matrilineal faith tradition, in order to be considered Jewish from birth one’s mother must be Jewish. And, in some Jewish communities this just isn’t adequate and it starts to sound like a series of bad "yo'mama" jokes…mmmm, your mama was a reform Jew, sorry that’s not good enough…ohhhh, you were adopted and your birth mom wasn’t Jewish, well then you’ll have to formally convert to Judaism…ohhhhh, you’re a reconstructionist, you must not be religious. It’s a complicated debate and one that colors the relationship between the different factions of Judaism, politics in Israel and the relationship between American and Israeli Jews.

Who is Christian; Barack Obama/NPR

Now, lest you think that this kind of “othering” is unique to Judaism, on NPR this week I listened to a man question Barack Obama’s faith by talking about how the president wasn’t from a real Christian church, that it didn’t look like the Christianity he knew and that because this “radical” offshoot of Christianity (in case you’re wondering, the United Church of Christ ;) wasn’t like the church in which the caller had been raised that the president wasn’t a Christian. The caller’s argument, when challenged, boiled down to “he doesn’t go to my church, he must be Muslim!” Extreme, yes, common, unfortunately. But, lest we think ourselves above such behavior…

Othering in the progressive/liberal church

We may be tempted to think that such othering only lies at the fringes of our faith communities…yet I myself have found myself thinking of folks, such as my Mormon cousins, as not really Christian. Somehow I think my cousins would beg to differ. I have to humble myself and remember that I do not own the copyright on Christianity. Yet, somehow I find myself wanting to distance myself from my brother’s and sister’s who do not have the “right” kind of faith—those who have not yet discovered the truth of love, hospitality, acceptance and forgiveness that we offer here at Church of Our Saviour. If only they’d learn, if only they’d hear the truth as we see it. Now, I pause and realize that I am a hypocrite, that when Jesus calls his dining companions hypocrites I need to listen up.

I’m not that kind of Christian

Because I often feel like I need to announce…I’m not that kind of Christian…I’m a better kind, I’m a kinder, gentler, more inclusive, more welcoming, more progressive Christian. Yesterday at Art in the Square volunteers took turns representing Church of Our Saviour at a booth with flyers, photos and lollipops. Early in the day I turned to one of our parishioners and said, “don’t you feel like you need to tell people that we’re not scary or weird…that we’re the nice kind of Christians?”

We’re not like them…and it is worrisome to think people might confuse us with them. You know, those people who don’t welcome everyone…

The dark side of radical hospitality, it is constantly challenging us to step up our game.

It’s easy to start thinking that anyone who doesn’t practice this kind of radical hospitality just isn’t a Christian. Hmmm, radical hospitality, do I (or we) really want to welcome the folks who don’t agree with us to this table. Do we ever glance to our right or left and wonder why that person came here, why they don’t know what we know, why they don’t behave in the manner to which we are accustomed here? Have we ever used inspeak to discern whether someone belongs, do our conversations require a decoder in order to be understood?

Just as an experiment, lets pause for a moment. "The Lord Be With You" (the congregation responds with "And Also With You" I've been in circumstances when the phrase "The Lord Be With You" has been met with silence and I knew, I knew then, that I wasn't with my people. Code speak anyone?

Who does Jesus love best? What underlying truth unites us?

We are called to treat others as God treats us…with mercy, love and kindness…elevating them beyond their place. Yet, we continue to erect artificial divisions between ourselves.

It’s funny how quickly our own radical inclusion can build walls and how easy it is to think that we are the only ones who have it right. It is too easy to claim, as a bumper sticker I once saw wryly statedJesus loves ME best” (can anyone relate to this?)! Yet, scripture makes no claims about who Jesus loves best, rather we are encouraged to practice mutual love…a love that honors and respects the dignity of all human beings; a love that builds up relationships and is grounded in the simple truth that Jesus’ love will never leave nor forsake us. And, it is a love that bears with it a responsibility to love and serve.

Once again this year Church of Our Saviour has partnered with churches that are VERY different in beliefs and teachings…partnered around the simple truth that as Christians we are called to serve those in need. So, once again Church of Our Saviour and St. Luke’s are building a home through Habitat for Humanity…suspicion set aside long enough to remember that scripture calls us to care for those in need and that Jesus Christ is the same yesterday and today and forever. That Jesus still calls us to dine with those outside of our social circles and that through Jesus we must continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. And that in that confession we must not neglect to do good and to share what we have, for such sacrifices are pleasing to God.

Wednesday, August 25, 2010

Facebook Commentary

One of my relatives recently "liked" on Facebook the life fever application's statement, "never make someone a priority when they just make you an option".

If the rule of life suggested by this statement (and the many people who "like" it) is to be followed, then this has some very interesting implications for the church.

Thoughts?

Friday, August 20, 2010

Blog shout out!

A friend and parishioner, Lisa, wrote a guest blog and gave me a shout out! I'm flattered and half tempted to run off to where she now lives to start a GLBT friendly church (just kidding, but seriously, NO GLBT friendly churches in central IL?!)

"Lack of Gay Friendly Churches"


Can anyone help her out with some suggestions (I'm thinking moving back home may not be an option!)?

Wednesday, August 18, 2010

32

Today I am 32...and I wanted to share 32 things for which I am grateful

  1. Our little boy
  2. My wife
  3. A loving community
  4. Colleagues who understand when I need pastoral care and have the ability to listen to "what I'm not saying" (thanks Happeners!)
  5. Friends who share their love with our boy
  6. The progress our dog has made
  7. Financial stability (for which I am grateful but feel oddly guilty about)
  8. A positive birthing/mothering experience
  9. Health care
  10. baby grins and giggles
  11. Our house and the home it has become
  12. Good naps
  13. COFFEE
  14. A sense of humor
  15. Cloth diapering (see #14)
  16. Baby wearing (Mei Tai; ring sling; Ergo; storch; moby...)
  17. breast feeding (see #14)
  18. The older parishioner who made it clear that she missed me when I was away at a wedding
  19. Volunteers!
  20. Good books (most recently "The Coroner's Lunch")
  21. People who "welcome the stranger", M in Minneapolis who took us to church and the airport.
  22. The smiles H elicits in complete strangers
  23. The big tree in our front yard
  24. Picking (and eating!) fruit
  25. Our baby's godparents
  26. The ability to connect via the internet with long lost friends and relatives
  27. reading to the baby (I can always get him to laugh by reading "We're Going on a Bear Hunt")
  28. Coffee...oh, that's a repeat. Hmmm, vacations!!!
  29. Good massages
  30. Hugs from kids and the trust of parents
  31. Discernment (even tho' figuring out the direction to which one is called can be VERY hard)
  32. Today

Suffer some so that others might suffer less?

23B, Scripture appointed (track 2) +++ Growing up poor meant growing up with the constant awareness of who had what. More or ...